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Is the Book of Mormon
Prophesied in the Bible?
Two Sticks
There are two places where Mormons claim the Bible speaks about
the Book of Mormon. Perhaps the most popular text used to back
up their claim is Ezekiel 37:16-17 which reads in the King James
Bible:
16 Moreover, thou son of man, take
thee one stick, and write upon it, For Judah, and for the children
of Israel his companions: then take another stick, and write upon
it, For Joseph, the stick of Ephraim, and for all the house of
Israel his companions: 17 And Join them one to another into one
stick; and they shall become one in thine hand.
The argument goes that as the sticks are written on they must
be records of some kind. These records are to be brought together
to become one. The bringing forth of the Book of Mormon through
Joseph Smith is seen as fulfilment of the Ezekiel prophecy. The
stick of Judah is the Bible and the stick of Ephraim the Book
of Mormon. Certainly since 1981, when the new editions of Mormon
scripture were published with the four "standard works" of the
church cross-referenced to each other, the sticks have been regarded
as truly "one in thine hand". Is Ezekiel talking about the Book
of Mormon and the Bible?
The word translated stick is the Hebrew "etz" which is
variously translated tree, wood, stick or rod. The prophet is
instructed to take one "etz" and write upon it "For Judah,
and for the children of Israel his companions" and take a second
"etz" and write upon it "For Joseph, the stick of Ephraim,
and for all the house of Israel his companions." The words in
quotes are the words written on the sticks (we are still with
the KJV) and literally mean "This 'etz' represents Judah"
and "This 'etz' represents Joseph". They do not mean, as
Mormons seem to think, "This is the record for Judah" and "This
is the record for Joseph". In other words God is saying the "sticks"
represent the two kingdoms.
God is graphically showing his people what he is going to do.
In verse 20 the sticks are clearly objects in the hand of the
prophet being held up before the eyes of Israel, "Hold
before their eyes the sticks you have written on..." (NIV).
The Good News Bible carries the thought very well when it says
in verse 17 "hold the two sticks
end to end in your hand so that they look like one stick."
The promise of God is that he "will take the children of Israel
from among the heathen...And [he] will make them one nation...and
one king shall be king over them all: and they shall be no more
two nations" (vv 21-22). God is saying that, just as the sticks
become one in the hand of the prophet, so the two kingdoms will
become one in the hand of God.
Has the prophecy been fulfilled? There are key points in the remainder
of the chapter that show where we should look for its fulfilment.
The first is that they will have one king over them forever who
will be David (vv 22,24,25). Clearly this is not literally David,
who is dead, but a descendant of David, one who occupies David's
throne. The next point is that God will "save them from all their
sinful backsliding, and I will cleanse them" (v.23). God's provision
for the cleansing of sin is Jesus, the promised Messiah who will
sit on David's throne.
The last point is that God "will make a covenant of peace with
them; it will be an everlasting covenant" (v.26). Jeremiah spoke
of a time to come when God was to make a new covenant with Israel
and Judah (Jer.31:31). In Hebrews 12:24 we read of Jesus being
the mediator of a new covenant and, in Hebrews 13:20, we are told
his is the blood of an eternal covenant. Finally Paul said that
"we have peace with God through our Lord Jesus Christ, through
whom we have gained access by faith into this grace in which we
now stand" (Rom.5:1-2). This, then, is a Messianic prophecy.
It is worth remembering that the first Christians were Israelites.
It is also noteworthy that Israel is to be called out "from among
the heathen, whither they have gone". As the gospel is preached
"to every nation, tongue and people" surely there is a gathering
from out of every nation of both those who are literal Israel
and those who are Israel by adoption. And, by faith, they are
the true Israel of God.
It Shall Be Unto Me As Ariel
A reference popular among Mormons to "prove" that the Book of Mormon is prophesied in the Bible is Isaiah
29. The relevant verses are 1- 4 and 11-14:
"Woe to Ariel, to Ariel, the city
where David dwelt! Add ye year to year; let them kill sacrifices.
Yet I will distress Ariel, and there shall be heaviness and sorrow:
and it shall be unto me as Ariel. And I will camp against thee
round about, and will lay siege against thee with a mount, and
I will raise forts against thee. And thou shalt be brought down,
and shalt speak out of the ground and thy speech shall be low
out of the dust, and thy voice shall be as of one that hath a
familiar spirit, out of the ground, and they speech shall whisper
out of the dust." (Isaiah 29:1-4 KJV)
Here, it is claimed, is a coded reference to coming events on
the American continent. Ariel, the city of Jerusalem, is to be
virtually destroyed some time in the future ("Add
ye year to year, let them kill sacrifices",
or as the NIV puts it, "let your
cycle of festivals go on. Yet I will besiege Ariel").
Then, claims the Mormon apostle LeGrand Richards, "[Isaiah]
seems to be carried away in a vision to witness a similar destruction
of the cities of Joseph, 'and it shall be unto me as Ariel'".
(A Marvellous Work and a Wonder, p.67-69).
Isaiah, then, is seeing in vision the destruction of Jerusalem
and a similar destruction of Book of Mormon cities, the cities
of Joseph. It cannot be Jerusalem spoken of here, it is reasoned,
because the plight of whoever is being besieged is being compared
with the plight of Jerusalem.
These people will be brought low and would speak out of the ground.
Their speech would be "low out of the dust". LeGrand Richards
reasons, "The only way a dead people could speak 'out of the ground'…would
be by the written word, and this the people did through the Book
of Mormon. Truly it has a familiar spirit, for it contains the
words of the prophets of the God of Israel". The vision goes on:
"And the vision of all is become
unto you as the words of a book that is sealed, which men deliver
to one that is learned, saying, read this, I pray thee: and he
saith, I cannot; for it is sealed. And the book is delivered to
him that is not learned, saying, Read this, I pray thee: and he
saith, I am not learned. Wherefore the Lord said, Forasmuch as
these people draw near me with their mouth, and with their lips
do honour me, but have removed their heart far from me, and their
fear toward me is taught by the precept of men: Therefore, behold,
I will proceed to do a marvellous work among this people, even
a marvellous work and a wonder: for the wisdom of their wise men
shall perish, and the understanding of their prudent men shall
be hid." (Isa.29:11-14 KJV).
Here is the Book of Mormon, whose bringing forth is counted "a
marvellous work and a wonder" by the LDS Church. A sealed book
understood only by revelation and not by the wisdom of men. Typically,
they have decoded this vision with very little reference to the
facts.
Ariel certainly is Jerusalem and her destruction is foreshadowed
in this vision. At this point in their history God's people had
turned to an alliance with Egypt to protect themselves from Assyrian
forces. In this they felt secure but God warned them, through
the prophet, that their dependence on political alliances instead
of on Jehovah would bring about their destruction. Assyria would
be the downfall of Jerusalem. In their arrogance they refused
to believe Isaiah and were judged for holding their cycle of festivals
and offering their sacrifices, having a semblance of religion,
but ignoring God's mouthpiece.
"And it shall be unto me as Ariel", (v2).
What shall be as Ariel? Jerusalem shall be as Ariel. Jerusalem
shall be as Jerusalem? It makes no sense! Yes it does. The Old Testament prophets used a variety of literary and rhetorical devices, to lend vividness and emotion to their messages. Through these devises they expressed their theological themes. The most common technique they used was wordplay.
Wordplay might involve the repetition of a single word with the same sense as in Hosea 8:3, 5. Verse three tells us that Israel had rejected (zanah) what is good by breaking her covenant with God (v.1) and turning to idolatry. Consequently the Lord rejected (zanah) Samaria's calf-idol (v.5) which would be broken to bits in judgement (v.6). This wordplay draws a direct correspondence between God's response and the sin that prompted it.
It can involve the repetition of a single word in a different sense (explicit polysemantic). Isaiah 1:19-20 is a very good example. The LORD promises that if the people obey (vv 16/17) they will eat (tokelu) the good things of the land. However, if they rejected God's demands they would be destroyed (tukklu) (let, eaten or devoured) by the sword. The use of the idea of eating in the two senses highlights the contrast between the promise and the threat.
It can involve the use of a single word with two meanings (implicit polysemantic). In Amos' time those who rebelled against the prophet expected to be delivered by the LORD, such deliverance described by the word nasal. In Amos 3:12, however, Amos uses the same word to describe Israel being not saved but salvaged as a sheep might be from the mouth of a wolf. Israel would not be triumphantly delivered (nasal) but salvaged (nasal) drawing out the contrast between what they expected and what would happen and injecting the prophecy with irony.
Then we come to the word play used in Isaiah 29. This involves two or more words with identical sounds (homonymy). The Hebrew word for Ariel (ar-ee-ale) sounds like the Hebrew word for altar hearth (har-ale). In Ezekiel 43:15 we come across the same word to describe an altar hearth.
"She [Jerusalem] will be to me
like an altar hearth." (NIV)
Jerusalem, after the fighting and bloodshed of siege warfare,
shall be turned into a virtual "altar hearth". No reference here
to Joseph's cities in the Book of Mormon. This is exclusively
Jerusalem's fate being prophesied. Her people will be brought
low to beg for mercy with their faces in the dust. This is a gruesome
picture of defeat at the hands of a brutal enemy.
"…and thy voice shall be, as of
one that hath a familiar spirit, out of the ground, and thy speech
shall whisper out of the dust" (v4)
This is a most unfortunate misuse of scripture by the Mormon Church.
In Isaiah 8:19 Jehovah expressly forbids his people to "seek unto
them that have familiar spirits". These are mediums and spiritualists.
Tragically, in their crisis, Judah had turned, not only to political
alliances for safety but to mediums. They boasted that they had
made a bargain, or covenant, with death and that, "when the overflowing
scourge shall pass through, it shall not come unto us" (Isa.28:15).
This bargain was a form of necromancy, or consultation with the
dead. God made it clear that there would be no protection for
them in such bargains, "Your covenant with death shall be disannulled
and your agreement with hell shall not stand; when the overflowing
scourge shall pass through, then ye shall be trodden down by it"
(Isa.28:18). Judah expected to escape death but would, herself,
speak as from the realm of the dead, "out of the dust".
What about the sealed book? This is simply saying that God's word
had become to them like a sealed book. The key to understanding
this is the previous verse:
"For the Lord hath poured out upon
you the spirit of deep sleep, and hath closed your eyes: the prophets
and your rulers, the seers hath he covered. And the vision of
all is become unto you as the words of a book that is sealed…"
The book is God's word that had become closed to them because
God had closed their eyes (the prophets and seers). Their own
wisdom in understanding these events would fail them, for the
book
"[is delivered] to one that is learned, saying, Read this, I pray
thee: and he saith, I cannot, for it is sealed. 12 And the book
is delivered to him that is not learned, saying, Read this, I
pray thee: and he saith, I am not learned."
Neither the learned nor the ignorant could read what God had sealed.
A Marvellous Work and a Wonder
God will perform "wonder upon
wonder" (Isa.29:14 NIV) among
his people, the result of which will be that "the
wisdom of the wise will perish, the intelligence of the intelligent
will vanish." All they have
come to depend upon will come to nothing. What seems like wisdom
to them will be shown to be folly. What seems safety will be no
safety and, where they imagined they saw foolishness, i.e. in
the words of the prophet, they would see God's wisdom working
its course. Paul uses part of this same text in reference to God's
provision of salvation through Christ:
"For the message of the cross is
foolishness to those who are perishing, but to us who are beingsaved
it is the power of God. For it is written: I will destroy the
wisdom of the wise; the intelligence of the intelligent I will
frustrate." (1 Cor.1:18-19 NIV)
This, then, is the marvellous work and a wonder. It is the foolishness
of God frustrating the wisdom of men, "For
since in the wisdom of God the world through its wisdom did not
know him, God was pleased through the foolishness of what was
preached to save those who believe…For the foolishness of God
is wiser than man's wisdom, and the weakness of God is stronger
than man" (1 Cor.1:25 NIV)
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